Showing posts with label Synod of the Baptized 2013. Show all posts
Showing posts with label Synod of the Baptized 2013. Show all posts

Sunday, September 29, 2013

Photo of the Day


Synod 2013, sponsored by the Catholic Coalition for Church Reform (CCCR), took place yesterday, Saturday, September 28, at the Ramada Mall of America Hotel in Bloomington, MN.

Approximately 300 people came to hear an inspiring keynote address by Sister Gail Worcelo, a practitioner of evolutionary spirituality and a co-founder with Thomas Berry of Green Mountain Monastery in Vermont.

In addition, Synod 2013 offered participants a number of afternoon breakout sessions that explored topics and ideas such as "Integrating the Universe Story with Our Christian Story," "Envisioning an Integral Church," "Moving Beyond Alienation with the Church," "Building Alternative Modes of Church," and "Developing a Healthy Perspective on Sexuality." One breakout session looked at how we can have a voice in the selection of our next archbishop, while another focused on the purpose, achievements, and next steps of the Council of the Baptized.

Friday, September 27, 2013

A Pre-Synod Get-Together

Earlier this evening the Catholic Coalition for Church Reform (CCCR) hosted a pre-Synod of the Baptized 2013 reception at the Ramada Mall of America Hotel. Present were CCCR board members, Council of the Baptized members, key organizers of Synod 2013, and special guests – including synod keynote speaker Sister Gail Worcelo.

Synod 2013 takes place tomorrow, Saturday, September 28, 2013 at the Ramada MOA. It's not too late to attend! For more information, see this previous PCV post.

Following are photos from this evening's reception.



Above: From left: Bob Beutel (CCCR), Karin Grosscup (outgoing Council of the Baptized member and "All Things Council" Synod 2013 break-out session co-facilitator), Don Conroy (CCCR, outgoing Council member, and "All Things Council" break-out session co-facilitator), Nancy Cosgriff ("Integrating the Universe Story with Our Christian Story" break-out session facilitator), Kendra Rodel, Katie Johnson (Council of the Baptized support team member), and Doug Rodel (Council support team member).



Above: Rosemary Desmond (outgoing Council member), Brent Vanderlinden (outgoing Council member), Lyn Yount (Council member), Mary Beth Stein (CCCR, Council member, and "Building Alternative Models of Church" break-out session facilitator), Lisa Vanderlinden (outgoing Council member).



Above: Carole Kastingar, Karin Grosscup (outgoing Council member and "All Things Council" synod break-out session co-facilitator), James Moudry (Council member), Sister Gail Worcelo (Synod 2013 keynote speaker), and Michael Bayly (CCCR and Progressive Catholic Voice editor).



Above: Eileen Rodel (Council member), Judith McKloskey, Paul Ruddy (CCCR and "Bishop Selection" synod break-out session co-facilitator), Jeff Grosscup, and Patty Thorsen (Council support team member and "Bishop Selection" break-out session co-facilitator).



Above: Ron Strand, Jeanne Cornish (Synod musician), Ed Walsh (CCCR), Sue Jendro (Synod musician), and Bonnie Strand (Synod 2013 Prayer Coordinator and "Moving Beyond Alienation with the Church" break-out session co-facilitator).



Above: Dorothy Irvin (CCCR), Mary Sutherland (CCCR and Synod 2013 Logistics Coordinator), Mary Beth Stein (CCCR, Council of the Baptized member, and "Building Alternative Models of Church" Synod 2013 break-out session facilitator), and Connie Aligada (CCCR).



Above: Mary Ellen Jordan (incoming Council member), Eilenn Rodel (CCCR and Council member), Jim Jordan (incoming Council member), and Bernie Rodel (CCCR and Council member).



Above: Lonne Murphy (Synod musician), Judith McKloskey (Synod host), Shari Steffens (Lay Preaching Proposal Committee member), and Mary Beckfeld (2013 Adsum Award recipient).


See also the previous PCV posts:
Save the Date: Synod of the Baptized, September 28, 2013
Countdown to Synod 2013 – Part 1: When, Where, Why, What!
Countdown to Synod 2013 – Part 2: Sister Gail Worcelo
Countdown to Synod 2013 – Part 3: Evolutionary Spirituality
Countdown to Synod 2013 – Part 4: Media Coverage of Synod 2013 and CCCR
Countdown to Synod 2013 – Part 5: Synod 2013 Break-Out Sessions
Countdown to Synod 2013 – Part 6: The "New Story" at the Heart of Evolutionary Spirituality
A Homily for Evolutionary Sunday
Dueling Worldviews

Wednesday, September 25, 2013

Countdown to Synod 2013

.
is less than a week away!

If you haven't registered yet, now is the time to do so!

To register online,
click here.
(To have an informational brochure/registration form
mailed to you, call 612-379-1043.)

The Progressive Catholic Voice is committed to "Co-creating the Living Church" and so presents today Part 6 of its "Countdown to Synod 2013" series.

In this latest installment we continue our exploration of Synod 2013's overall theme, that being evolutionary spirituality, by sharing an excerpt from "Living the New Story," an interview with Sister Miriam Theresa MacGillis by Alan AtKisson.

AtKisson introduces his interview with MacGillis by noting that: "Theologian Thomas Berry has emerged as a key teller of [the 'New Story' at the heart of evolutionary spirituality], and Sister Miriam Theresa MacGillis is one of his foremost interpreters. Through her workshops and lectures, she helps people to understand and embody this new understanding of what it means to be human. Miriam is the director of Genesis Farm, a center for education in earth stewardship, sponsored by the Dominican Congregation in affiliation with Global Education Associates."

Synod 2013's keynote speaker Sister Gail Worcelo is a practitioner of evolutionary spirituality and a co-founder with Thomas Berry of Green Mountain Monastery in Vermont.


NOTE: For previous installments in the "Countdown to Synod 2013" series, see:
Part 1: When, Where, Why, What!
Part 2: Synod 2013 Keynote Speaker: Sister Gail Worcelo
Part 3: Synod 2013 Theme: Evolutionary Spirituality
Part 4: Media Coverage of Synod 2013 and CCCR
Part 5: Synod 2013 Break-Out Sessions



Part 6: The "New Story" at the Heart of Evolutionary Spirituality


Alan AtKisson: What is the heart of the "New Story"?

Miriam Theresa MacGillis: We are now in a position, based on our scientific explorations, to understand the origin and process out of which the universe has emerged, and with it the solar system, planet Earth, all of life, and the human as well. For the first time all peoples of the Earth can understand this origin story, and it places everyone – their history, their significance, and their roles – in a whole new light.

The most significant part of this scientific story is that the universe has emerged not only in its physical dimensions, but also in its inner, psychic, spiritual dimension. It is an integrated evolutionary process. When we reflect on that, we can begin to understand our place in that process – which is to be that being in whom the Earth has acquired a self-reflective consciousness. That changes all the definitions that we have about ourselves and our nature.

Any school child learning contemporary science and Earth studies has this information available. If we can understand that our life and human history is as much a part of the unfolding of the universe as is the natural world, then we can see that all peoples, cultures, religious traditions, and ethnic diversities have also been part of the same process, and have therefore played a significant role in it. The Earth desperately needs the sum total of all that wisdom in order to go forward into the next stage of evolution.


Alan: We're now in the process of telling ourselves this New Story, and teaching it to our children. How can we begin to live it? How can it become manifested in our lives?

Miriam: I think at every level of our humanness, in the whole inner psychic structure out of which we define our sense of person and individuality. We’re beginning to realize now that the self is an expression of this deeper Earth self, and the even deeper Universe self – that there are no separations. The whole is my whole self. Psychically, the sense of unity – true unity – with the inner dimension of the universe then becomes an incredibly beautiful and enticing mystery to enter into. And in terms of our emotional life, the feelings of communion, union with the whole, or oneness are no longer just the idealistic notions of poetic insight. They are empirically founded, because we know that in our very genes we are connected to the whole.

Physically, it’s the same idea. When we begin to identify with the whole physical being of the planet, then we can see the necessity of enhancing and conserving the integrity of the whole natural world – because it’s the functioning of this part of the planet that makes it possible for humans even to exist. Without air, water, soil, vegetation, there’s no human life. I mean, the Earth literally is our body.


Alan: Doesn’t living this New Story amount to a thoroughgoing revolution in religious life?

Miriam: More of a transformation, because in a revolution one party just changes places with another party. A transformation brings everybody forward.


Alan: How does a transformation relate to history? What part of the past comes with us?

Miriam: I think we carry the entire past. We’re not cutting ourselves off from the past, as though the past were wrong and we’re making an enormous corrective that disconnects us from it. The past has made it possible to have these kinds of insights.

The major shift we’re making now is in our concept of time and space. In the old cosmologies, time was cyclical, and the universe fixed and static. But in this new context, the universe is a constantly emerging process. Time itself is development. Therefore, everything in the past has been essential to open up the possibilities for what is yet to develop – like the tree in the acorn. The acorn has to go through all the states of its process to bring forth a tree, and the tree is very different from the acorn. But you can’t have one without the other.


Alan: That leads us to some interesting questions about the relation of a people to their traditions. How will this affect Catholics and Buddhists and those of other faiths?

Miriam: I believe it will deepen and re-enliven their connections. I find myself more deeply committed to my tradition than ever before. The difference is that the meanings within the meanings have changed. In other words, the forms which held meanings in the past have been opened up to much deeper meanings – so the forms have to adapt and change.


To read Alan AtKisson's interview with Miriam Theresa MacGillis in its entirety, click here.




Remember, Synod 2013 registration is easy!
You can register online, here.
Or call 612-379-1043 to have a brochure/registration form
mailed to you.


Looking forward to seeing you at
Synod 2013!

.
See also the previous PCV posts:
Save the Date: Synod of the Baptized, September 28, 2013
Countdown to Synod 2013 (Part 1)
Countdown to Synod 2013 (Part 2)
Countdown to Synod 2013 (Part 3)
Countdown to Synod 2013 (Part 4)
Countdown to Synod 2013 (Part 5)
A Homily for Evolutionary Sunday
Dueling Worldviews

Tuesday, September 24, 2013

Local Catholics Respond to Pope's Interview

By Beth Hawkins


Note: This article was first published September 23, 2013 by MinnPost.

.
For Mary Beth Stein, church services Sunday were a breath of fresh air. “There was great excitement, actually, in my community,” she said. “The word of the day is hopeful.”

Generating the excitement was the extensive interview with Pope Francis published last week in which the new pontiff said the Roman Catholic Church had become “obsessed” with gay marriage, abortion and contraception.

“The pope in his interview indicated he is keeping an open mind and he is willing to engage in conversation,” said Stein, who attends the progressive St. Frances Cabrini in Minneapolis. “The windows have been quite closed for the last couple of decades. Today, the windows were open and the spirit was blowing in.”

The church should refocus its efforts on becoming more inclusive, on poverty, war and social justice issues, Francis said in the 10,000-word interview, which was published simultaneously by 16 journals around the world Thursday morning.


“Not all equivalent”

“The dogmatic and moral teachings of the church are not all equivalent,” the 76-year-old former Jorge Mario Bergoglio told the Rev. Antonio Spadaro, the editor of Rome’s leading Jesuit journal. “The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently . . . .

“We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel,” Francis also said. “The proposal of the Gospel must be more simple, profound, radiant. It is from this proposition that the moral consequences then flow.”

Most important to local progressive Catholics, who are increasing pressure for transparency in the wake of the Archbishop John Nienstedt’s decision to use church resources to fight marriage equality, Pope Francis indicated a desire to open up conversation at all levels of the church.

“I myself am very, very encouraged by what Pope Francis had to say because it opens up dialogue between the laity and the hierarchy,” said Paula Ruddy, a leader of the Catholic Coalition for Church Reform.

Conservative local Catholics were quick to fire back that the pope did not change church doctrine or teachings, but rather suggested his papacy would be marked by a focus on service to the poor, as was his time as a cardinal in Brazil.

One Twin Cities parishioner who asked not to be identified said there was no mention of the interview during services Sunday at her church. Asked about Francis' interview after Mass, the priest told her the news media sometimes gets things wrong and that reading the entire interview shows "nothing has changed."


Statement from Nienstedt

Nienstedt issued a formal statement on the interview Friday. “We are delighted and inspired by Pope Francis’ extraordinary efforts to reach out and proclaim the Good News of Jesus Christ,” the written statement said. “We reaffirm our allegiance to the Holy Father and extend our hands in service to all who are in need, without condition.

“Building on the core teachings of the Church, which remain clear and unaltered, the Pope’s call to embolden all Christian disciples to joyfully proclaim the Gospel throughout the world is deeply welcomed,” the short statement continued. “In new and bold ways, Pope Francis continues to build on the legacy of his predecessors in calling for the faithful to awaken and live out the Gospel message.”

Spokesman Jim Accurso said the statement would be the Archdiocese’s only response to the interview.

Executive coordinator of Catholics for Marriage Equality MN and a longtime proponent of church reform, Michael Bayly had conflicting feelings.

“I appreciate the shift in focus from doctrine to meeting people where they’re at,” he said. “For me it translates to the church not spending its resources on things like funding a campaign to stop civil marriage [for same-sex couples].”

At the same time, Bayly said, he did not hear anything that indicated a move away from a monarchical system in which the next pope could simply “switch back.”

“I appreciate what he said, but as a gay man I am disappointed that those really hurtful, harmful teachings are still there,” he said. “The system is still set up so that the bishop still calls the shots, still has final say about things.”

Like others, he said he expects Francis’ remarks to have a greater impact on dispirited Catholics than on the local archdiocese. “If you’re conservative-minded, like Nienstedt, this is not going to change that,” Bayly said. “This is why it is so important to have some kind of church reform.”


Recalling Second Vatican Council

A doctor of theology, Hudson resident William Hunt was present at Vatican II, the 1960s council that moved the church toward a peace-and-justice focus, among other things.

“One of the emphases of the Vatican Council was looking out at the world and looking at religious freedom and humanism and social justice,” he said. “Popes John Paul II and Benedict were about circling the wagons to keep the problems of the world from seeping into the church.”

Francis, Hunt continued, “seems to bring an openness to the world.” The archbishop is right, for instance, when he says that doctrine has not changed. But in his interview, Francis emphasized the importance of “discernment.”

The hierarchy will retain authority to make decisions but should listen, Hunt heard the pope say: “A superior spends a lot of time sounding out the people who will have to live with the consequences.”

American bishops are overwhelmingly more vocal about the doctrinal issues Francis wants to de-emphasize, Hunt added. Yet the pope is urging them to “look not at how [people] are labeled, but at who they are.”

Church teachings may still condemn abortion, for instance, but confronted with an individual parishioner, leaders “have to really look at what causes a woman to seek an abortion.”
Shift regarding peace

Hunt also sees a shift toward Francis’ beliefs regarding peace. In 2002, U.S. bishops issued a statement on President George Bush’s talk of invading Iraq that stopped short of saying they opposed it. After the pope vehemently opposed talk of military intervention in Syria, American bishops issued a strong statement of agreement.

And Stein is quick to point out that Francis made it quite clear that dissenting voices were welcome.

“He also issued a challenge to all of us because sometimes people on the progressive end of Catholicism, sometimes it’s easy to fall into blaming conservative Catholics,” she said. “The pope challenged all of us to not do that. He challenged all of us to keep open hearts.”

Stein also is encouraged about the upcoming reform-oriented Synod of the Baptized, which is scheduled to take place this weekend at the Ramada Mall of America. With hope for change in the air, she's looking forward to an energized gathering.

However, partly because of fatigue following marriage-equality and voter-restriction campaigns and because Francis’ tone since his March election has removed some of the sense of urgency, attendance is expected to be down at the synod.


“Restored a lot of people's hope”

“I think this pope has restored a lot of people’s hope in the church after the damage Nienstedt did,” said Bayly. “People are commenting on Facebook how much they like this new pope and they’re not even Catholic.”

Why? “His inclusiveness, his openness to where people are at on their journey, which to me is totally reflective of Jesus. That’s what people are recognizing and responding to.”

As a bishop, the new pope was known for living a simple life and for focusing his energy on the poor and the marginalized. At the Vatican, he has installed himself in a guest house rather than the papal apartment, which he has decried as too isolated.

To Bayly, this speaks volumes.

“Whenever you are eye to eye with someone, you’re more open to their experience,” he said. “If you shut people out, you never hear their voices and they can’t inform the Catholic narrative.”


See also the previous PCV posts:
Quote of the Day – September 23, 2013
The Pope's Radical Whisper
Countdown to Synod 2013

Recommended Off-site Links:
Minnesota Catholics Weigh In on Pope's criticism of church's emphasis on abortion, gays – Rose French (Star Tribune, September 21, 2013).
Pope's Blunt Remarks Pose Challenge for Bishops – Rachel Zoll (Associated Press via Yahoo! News, September 21, 2013).
In Light of Pope Francis' Interview, Where Are the U.S. Bishops? – Mary Ann McGivern (National Catholic Reporter, September 24, 2013).
Pope Francis is a Liberal – William Saletan (Slate, September 19, 2013).
What the Church Needs More Than a "Good Pope" – Mary Hunt (Religion Dispatches, September 20, 2013).
Quote of the DayThe Wild Reed (September 24, 2013).


Thursday, September 19, 2013

Countdown to Synod 2013

.
is less than two weeks away!

If you haven't registered yet, now is the time to do so!

To register online,
click here.
(To have an informational brochure/registration form
mailed to you, call 612-379-1043.)

The Progressive Catholic Voice is committed to "Co-creating the Living Church" and so presents today Part 5 of its "Countdown to Synod 2013" series. In this latest installment we share the descriptions of the Synod's seven afternoon break-out sessions. When registering, you will be asked to select one of these sessions.

NOTE: For previous installments in the "Countdown to Synod 2013" series, see:
Part 1: When, Where, Why, What!
Part 2: Synod 2013 Keynote Speaker: Sister Gail Worcelo
Part 3: Synod 2013 Theme: Evolutionary Spirituality
Part 4: Media Coverage of Synod 2013 and CCCR



Part 5: Break-Out Sessions of Synod 2013 . . .


1. Integrating the Universe Story with Our Christian Story
Facilitator: Nancy Cosgriff

In this session we explore how the Christ Story and the Universe Story intersect. We will consider these questions: What do we mean by Christ Consciousness? What do the words and deeds of the historical Jesus tell us about his essence and his consciousness? What do we mean by the Universe Story? How do these expanded understandings help us become co-creators of the living Church and of our times? What action outcomes might emerge from this?


2. Envisioning an Integral Church
Facilitator: Tom Smith-Myott

We will introduce a developmental framework for building/evolving a church that provides a safe—and challenging—place for everyone, wherever they are on their journey. What is an "integral church"? It involves telling a new and universal cosmic story and integrating it with the Judeo-Christian story. It involves awareness of developmental stages of consciousness. . It's about evolving a more inclusive, holistic institutional structure and leadership. We will discuss the principles of integration and how we can make this happen in our local church.


3. Moving Beyond Alienation with the Church
Facilitators: Pat Walsh and Bonnie Strand

Are you able to look at your feelings right now about the Church and accept it with compassion? Instead of giving energy to anger, fear, isolation, withdrawal, or resentment we can experience the freedom and spiritual transformation that Radical Acceptance brings to our life. With this awareness we can meet our ongoing life experiences from our inner self of wholeness, wisdom and love. This is our deepest nature, the very self Jesus calls forth to co-create the living church. Join us for images, music, stories questions—lots of questions— and discussions to get an understanding of the power and compassion of Radical Acceptance.


4. Building Alternative Models of Church
Facilitator: Mary Beth Stein

How did the first community of Jesus followers, a community that was characterized by "See how they love one another," evolve into the domineering hierarchical institution we experience today? The 'reign of God,' living the teachings of Jesus in our time and place, is the center around which everything in the church should revolve. This break-out session will reflect on eight movements inspired by Vatican II that are moving our Church toward becoming once again the community of transforming love that characterized the early Christian community. In our shared discussions, we will evaluate these eight movements, consider how they apply to the Church as we experience it, and discuss how we can participate in and nurture these movements in our work for church reform.


5. Developing a Healthy Perspective on Sexuality
Facilitator: Jim Smith

All around us we see signs that Catholics are evolving in their thinking on a range of issues relating to sexuality. Yet many other people, including most in positions of church authority, are fearful of this evolution, actively discourage others in participating in it, and resist involvement in it themselves. Yet where these fellow Catholics see sin and disorder, many of us have found the grace of God manifested in lesbian, gay, bisexual, transgender and queer (LGBTQ) persons, relationships and families. Are there ways that we can encourage all within our church to seek and recognize the face of the Divine in diverse sexual orientations and gender identities? What are the steps we can take to attune ourselves to God's presence in LGBTQ lives? How do such steps help develop a healthy and authentically Catholic perspective on human sexuality?


6. Would You Like a Voice in the Selection of Our Next Archbishop?
Facilitators: Rose Marie Assad, Paula Ruddy, Carol Tauer and Patty Thorsen
Panel: Fr. Stephen Adrian, Fr. John Brandes, Fr. Patrick Griffin

In this break-out session we will explain briefly the current processes for bishop selection and discuss our need for leadership, the qualifications we are looking for in a bishop, and a preliminary slate of candidates for appointment. We need creative ideas for how to involve the priests, religious, and lay people of the Archdiocese in developing a final slate of candidates. Canon Law says we have the right and duty to express our spiritual needs to the official leaders. Come prepared to write to the papal nuncio, Archbishop Carlo Maria Viganó, about your spiritual need for leadership in our local church. You bring an envelope and paper, we will provide the address and the stamp!


7. All Things Council
Facilitators: Karin Grosscup and Don Conroy

As laity we are integral to the evolutionary process of our church. Vatican II and the 1983 Code of Canon Law stated it is not only our right but our responsibility to speak to church leaders on matters concerning the church due to concerns of conscience. The Council of the Baptized was formed out of Synod of the Baptized 2011 to voice this conscience of the laity within our church. Much of the focus of our work came from participants in that Synod. We will share that work, gather concerns of conscience, and explore other forms of involvement in our evolving church.



Remember, Synod 2013 registration is easy!
You can register online, here.
Or call 612-379-1043 to have a brochure/registration form
mailed to you.


Looking forward to seeing you at
Synod 2013!

.
See also the previous PCV posts:
Save the Date: Synod of the Baptized, September 28, 2013
Countdown to Synod 2013 (Part 1)
Countdown to Synod 2013 (Part 2)
Countdown to Synod 2013 (Part 3)
Countdown to Synod 2013 (Part 4)
A Homily for Evolutionary Sunday
Dueling Worldviews

Monday, September 16, 2013

Countdown to Synod 2013

.
is just two weeks away!

If you haven't registered yet, now is the time to do so!

To register online,
click here.
(To have an informational brochure/registration form
mailed to you, call 612-379-1043.)

The Progressive Catholic Voice is committed to "Co-creating the Living Church" and so continues today its "Countdown to Synod 2013" series by looking at recent media coverage of both Synod 2013 and the organization behind it, the Catholic Coalition for Church Reform (CCCR).

(NOTE: For the first installment in this series, which contains basic information about Synod 2013, click here. For the second, which focuses on Synod keynote speaker Sister Gail Worcelo, click here. For the third, which focuses on Synod 2013's theme of evolutionary spirituality, click here.)


Synod of the Baptized and CCCR in the News . . .

We start with an excerpt from Beth Hawkin's September 6 MinnPost article, "Catholic Lay Group Wants A 'Place at the Table' with the Archdiocese of St. Paul and Minneapolis."

Several hundred people are expected to converge on a Bloomington hotel this month for an assembly of Catholics seeking church change. The third event of its kind, the gathering is called the Synod of the Baptized.

In the Roman Catholic Church, a synod is a meeting at which bishops consider matters of church governance or teaching. Those in attendance may vote on proposals for consideration by the pope, who may accept or reject the synod’s wishes.

Trying to find an analogous structure for giving the laity a voice in the discussion, the Catholics who will gather later this month . . . would like [their voice] to be heard [on issues such as] human sexuality, women’s equality, the selection of bishops, and financial transparency.

“The use of the word” — synod — “is fairly intentional,” explained Korla Masters, who is helping to coordinate the event. “They are exploring the definition of who does in fact have baptismal authority to enter into decision-making.”

The gathering is intended in part to fill a void created when an archdiocesan pastoral council, an advisory body that included lay people, was disbanded in 2005. Since then, the archbishop and his staff have handled planning, sometimes with the help of ad hoc task forces that included the laity.

The Synod of the Baptized is one part of a five-year-old effort to generate more two-way communication, said Masters. To date, 1,500 people have signed up for its communications.

“There are a lot of folks who are raised Catholic and who at whatever age, but especially young people, are disaffected and alienated from their church,” she said. “Catholics want to come together to increase lay voices.”

[. . .] This year’s synod will feature Sister Gail Worcelo as keynote speaker. [Worcelo] is the co-founder of the Green Mountain Monastery, which is dedicated to healing and protecting Earth and its life systems.

Breakout sessions will address building alternative church models, moving beyond alienation, and developing a healthy theological perspective on sexuality.


Next is an excerpt from an article in the September 10 issue of the Shoreview Press. In this article CCCR board member Mary Beth Stein (right) shares her thoughts not only on Synod 2013, but also on why she is dedicated to staying in the Catholic Church.

[Mary Beth Stein] understands why people wonder if there’s a denomination more suited to her beliefs, but she can’t abandon the tradition she grew up in.

“I am a Catholic and have always been a Catholic, so it is part of my identity,” she said, adding that the sacraments and Mass hold great meaning to her, as does the church’s long history of social justice.

What’s more, said Stein, to leave Catholicism would be to abandon the people who she believes are being hurt by the church’s actions.

“When I look at the practices that the Catholic Church engages in, I see that they’re not always consistent with, well, the Gospel,” she said.

On Saturday, Sept. 28 at the Ramada Mall of America Hotel in Bloomington, CCCR will hold its premier event of the year: the third Synod of the Baptized, a daylong organization of Catholic lay people discussing and learning about ways to change the church’s mindset to one Stein sees as more culturally current. Stein is one of the primary planners of the event, which has “Co-creating the living church” as its theme this year.

“The Synod of the Baptized is a gathering of a growing community of Catholics who would like to revitalize our church [and] bring some reform to our church,” Stein said. “We see areas that are not life-giving for Catholics and are in some cases holding us back.”

Though Stein said she attends a very welcoming parish in the metro area (one she declined to name, citing concerns about archdiocese dealings with the parish), she felt for years that Catholicism as a whole was “excluding” of certain people groups, including women, people who have been divorced and remarried, homosexuals and more.

She feels the approach is inconsistent with the spirit of the Second Vatican Council, the mid-sixties council of Catholic leaders that resulted in several documents laying out modernized guidelines for the church as a whole. Though many of those documents did not change the Catholic Church’s approach to topics like reproductive activity or women in the priesthood, Stein and the rest of CCCR believe the spirit of the council encourages the church to reform and practice openness.


Mary Beth Stein also recently featured in the following six-minute video by Peter Shea, in which she discusses both CCCR and Synod 2013.





Finally, the Catholic Coalition for Church Reform is very much the focus of Rose French's September 16 Star Tribune article, "Reform Group Denied Seat at Archbishop Nienstedt’s Financial Meeting." Following is an excerpt.

Archbishop John Nienstedt is expected to discuss church finances and a proposed $165 million capital campaign at a meeting with priests on Monday, and a group of Catholics calling for greater financial transparency from church leaders thinks they should be allowed in, too.

Members of the Catholic Coalition for Church Reform asked to attend the Priest Finance Day at Pax Christi church in Eden Prairie but were told by Nienstedt in a letter dated Aug. 21 that the meeting is “intended to be a professional gathering for those who have been duly ordained to the Catholic priesthood.”

Robert Beutel, a St. Paul attorney and co-chair of the board of the Catholic Coalition for Church Reform, said the group of lay Catholics argues that issues dealing with parish and archdiocesan finances should be open to Catholics in the pews, not just clergy.

“It’s our money,” Beutel said. “It’s like taxation without representation. … We want the lay people to be a part of all of this, the budgeting, decision-making, the oversight.”

During the meeting, Nienstedt is expected to address the capital campaign, proposed to be shared with parishes and other partners to raise money for Catholic schools, charities, seminarian education and preservation of the St. Paul Cathedral and the Basilica of St. Mary.

The annual Catholic Services Appeal, another major fundraiser, is also expected to be discussed, as well as lay and priest pension plans, Beutel said.

. . . Charles Zech, director of the Center for the Study of Church Management at Villanova University, noted that Protestant churches tend to be more open and transparent with people in the pews, compared to the Catholic Church.

“There should be some venue for him [Nienstedt] to meet with the laity to discuss these very issues,” Zech said. “If I was the archbishop and I was hoping to raise some millions of dollars, I’m not going to do it through my priests, I’m going to do it through my laity.”

The [Catholic Coalition for Church Reform] is [holding] a Synod of the Baptized assembly to discuss changes they’d like to see in the church on Sept. 28 at the Mall of America Ramada in Bloomington. Previous assemblies have attracted close to 500 people.



Remember, Synod 2013 registration is easy!
You can register online, here.
Or call 612-379-1043 to have a brochure/registration form
mailed to you.


Looking forward to seeing you at
Synod 2013!


See also the previous PCV posts:
Save the Date: Synod of the Baptized, September 28, 2013
Countdown to Synod 2013 (Part 1)
Countdown to Synod 2013 (Part 2)
Countdown to Synod 2013 (Part 3)
A Homily for Evolutionary Sunday
Dueling Worldviews

Tuesday, August 27, 2013

Countdown to Synod 2013

.
is one month away!

If you haven't registered yet, now is the time to do so!

To register online,
click here.
(To have an informational brochure/registration form
mailed to you, call 612-379-1043.)

The Progressive Catholic Voice is committed to "Co-creating the Living Church" and so continues today its "Countdown to Synod 2013" series. (For the first installment in this series, which contains basic information, click here. For the second, which focuses on Synod keynote speaker Sister Gail Worcelo, click here.)


Getting to know Synod 2013's focus and theme . . .

Evolutionary Spirituality

Because Synod 2013 focuses on and explores "evolutionary spirituality" and its relationship to the work of church reform, this installment of our countdown shares the informative and inspiring words of eight thinkers and writers at the forefront of this important spirituality, one that integrates the gospel message, Catholic practice, and the ‘new creation story’ emerging from contemporary science.

We hope you'll find the following quotes both helpful and inspiring, and that you'll register today to join hundreds of other Catholics on Saturday, September 28 at the MOA Ramada as together we continue to "Co-Create the Living Church"!


Somewhere deep down we are all filled with a mystical longing, with a longing for ultimate meaningfulness, and therefore we need to see all of our world in that context. To attain this in today's climate, we need a new theology of the cosmos—one that is grounded in the best science of our day. It will be a theology in which God is very present precisely in all the dynamism and patterns of the created order. A theology of evolution sees God as deeply involved in the evolutionary process of the world. God is making the world by means of evolution. And the evolutionary process in its turn is seen as striving toward God. So, you see, God is Self-expressing and Self-realizing in evolution.



In recent years science has been taking us on a journey full not only of surprises but also of mystery. Cosmology on an unimaginably large scale and elementary particle physics on the incredibly small scale, have gradually laid bare to us the spectacularly beautiful structure of the universe in which we live. Its sheer size makes us aware of our own tininess. On the linear scale of size, we are insignificant - speck of dust in a vast galaxy, which is itself, scarcely more than a speck in the universe ... [We exist] between the incredibly small and the incredibly large dimensions revealed to us by nuclear physics and astronomy, respectively. Just what are we human beings? And what is this universe? Is it really our home, or are we just tiny transient beings that it has happened to throw up as matter and energy, mindless to exploit the inherent potential in the laws of nature?

None of us faces these questions dispassionately. The universe is far too awe-inspiring for that. Nor do we face them disinterestedly. We cannot remain untouched by such questions - after all, we are here. And so our minds insist on asking about the nature of our relationship to the universe.



It seems to me that if we are going to successfully navigate our way through the crises generated by our dominion of the planet, such as climate change, overpopulation, unsustainable agriculture, forestry, fisheries and energy use—biological issues—it would be helpful to collectively accept a scientific basis of our origins. Such acceptance doesn't preclude religion. For example, several years ago the Catholic Church officially recognized evolutionary theory as compatible with its doctrines.



We are called to love this created world as God loves it. We are to help transform this universe from within by seeing Christin the heart of matter—in all peoples, creatures, elements, stars, and galaxies.Such vision requires openness to new relationships, new ideas, abandoning messianic expectations, accepting incompleteness as part of life, recovering the capacity of wonder, and living in the primacy of love. Unless we realize the Christ in our own personal lives, however, we shall continue to suffer the violence of blind evolution. We have the capacity to heal this earth and bind its wounds in love, but do we have the desire?

Evolution is speeding up in the universe, and we are moving into a new level of religious consciousness that is more global and pluralistic in nature. Does Christianity have something distinct to offer, or are we too worn out by internal divisions and complex theological traditions? Do we long at times for the old fixed universe?

We are called to be whole-makers, to evolve by uniting, growing and becoming more complex. We are not to seek the living among the dead. Rather, we are to forge a new future, a new hope, a new life that begins with our own lives.



Faith in our time requires us to grow up and learn to relate with God in a new way. As co-creators with our creative God, we are invited and challenged to relate as adults to an adult God, modeled for Christians in the adult life-example of Jesus. This requires that we replace:

• The patriarchal sky-God with the divine life-force we encounter in the miracle of God’s creation

• Hierarchical top-down dependency with a sense of mutual equality and interdependence

• Power-over with power-with (empowerment)

• Parental-type, controlling relationships with those based on mutuality (as modeled in the Trinity)

• A product mentality in which everything is essentially predetermined with a process outlook that respects the divinely inspired evolutionary nature of life

• Faith communities where the focus tends to be on control and top-down governance (priest, imam, rabbi), to one centered on people and programmed for mutual empowerment.



What the Christ means is the confluence of divinity and physicality, spirit and matter. When the material and spiritual worlds coexist, we have Christ. Christ is not Jesus’ last name. The book of Acts says God has raised up Jesus and anointed him as the Christ. Our new awareness of the cosmos’ vastness and unimaginably ancient history is forcing us to rehear those scripture texts.

It’s exciting good news. The Jesus we now have, the Jesus we participate in, are graced by, are redeemed by, is the risen Christ, the eternal Christ. The word “Christ” means “the anointed one,” and that anointment by God includes us and all of creation.

The Gospels are about the historical Jesus. Paul, however, whose writings make up a third of the New Testament, never talks about that Jesus. He is talking about the Christ. Jesus is the microcosm; Christ is the macrocosm. There is a movement between the two that we ourselves have to imitate in our life and walk, the resurrection journey.

. . . The mystery we are about is . . . that the material and the spiritual coexist. It’s the mystery of the Incarnation. Once we restore the idea that the Incarnation means God truly loves creation then we restore the sacred dimension to nature. We bring the plants and animals and all of nature in with us. They are windows into the endless creativity, fruitfulness and joy of God. We assert that we believe in the sweep of history, humanity and all of creation that Christ includes.

Incarnation is already redemption. Bethlehem was more important than Calvary. It is good to be human. The Earth is good. God has revealed that God has always been here. It’s a Franciscan approach, and indeed was the theology of key Franciscan figures like Duns Scotus and St. Bonaventure. It will increasingly become mainline spirituality as we become more comfortable with an expanded view of the mystery of Incarnation in the cosmos. If we Christians had taken this mystery seriously, we would never have raped the planet like we do, never have developed such an inadequate theology about sexuality.



[Evolutionary spirituality's] Integral Spirit cosmology postulates that we humans participate in and contribute to the divine journey. We can apply our distinctive capacities for reflective consciousness and choice either to advance creation’s evolutionary thrust toward ever more creative possibility, or to disrupt it. Together, our individual choices determine our collective fate and shape the course of the journey far beyond our time.

We find threads of this story in the traditional wisdom teachings of indigenous peoples and the mystical traditions of all faiths, including the Abrahamic faiths. In his expression of his Jewish faith, Jesus taught, “The Kingdom is within.” Muhammad taught, “Wherever you turn, there is the Face of Allah."

The Integral Spirit cosmology is consistent with the findings of quantum physics, which reveals that the apparent solidity of matter is an illusion and at the deepest level of understanding only relationships are real. I find that Integral Spirit is the underlying cosmology of a reassuring number of religious leaders and devout members of many faiths, including a great many Catholic nuns, as well as most people who define themselves as spiritual, but not necessarily religious.



The mystics of our Christian tradition . . . experienced a harmonization of their lives with the greater rhythms of existence. . . . The paradox of the Divine is at once the radiant, complete, and changeless ground of all that is. Yet the Divine is also the incessant urge to manifest deeper and deeper expressions of wholeness and integration. . . . There is something of the holy embrace of God in the very structure of the universe, changeless and changing.




Remember, Synod 2013 registration is easy!
You can register online, here.
Or call 612-379-1043 to have a brochure/registration form
mailed to you.


Looking forward to seeing you at
Synod 2013!


See also the previous PCV posts:
Save the Date: Synod of the Baptized, September 28, 2013
Countdown to Synod 2013 (Part 1)
Countdown to Synod 2013 (Part 2)
A Homily for Evolutionary Sunday
Dueling Worldviews

Image: A photograph (actually, a composite of images) taken by NASA's Hubble Space Telescope at the Kitt Peak National Observatory in Arizona. It was featured on NASA's website as an Astronomy Picture of the Day in May 2003 and thereafter reproduced on a number of websites under the title "The Eye of God" (though there is no evidence that NASA has ever referred to it as such). The awe-inspiring image has also been featured on magazine covers and in articles about space imagery. It depicts the so-called Helix Nebula, described by astronomers as "a trillion-mile-long tunnel of glowing gases." At its center is dying star which has ejected masses of dust and gas to form tentacle-like filaments stretching toward an outer rim composed of the same material. Our own sun may look like this in several billion years.


Monday, August 19, 2013

Dueling Worldviews

By Paula Ruddy


Did you know that . . .

• Catholic Coalition for Church Reform (CCCR) is holding
its third Synod of the Baptized on Saturday, September 28,
at Ramada MOA in Bloomington,

and

Archbishop John Nienstedt is holding a
Rediscover Catholicism” conference on Saturday,
October 12, at St. Paul RiverCentre.


• CCCR’s keynoter is Sister Gail Worcelo, who will talk
about co-creating the living church, a vision
for reform for the 21st Century,

and

Archbishop Nienstedt has invited George Weigel to address the Rediscover celebration. Weigel’s book Evangelical Catholicism: Deep Reform in the 21st Century Church (2013)
writes the prescription for curing the "disease"
we are experiencing in the church today.


Both CCCR and the Archbishop agree that reform is necessary. That is a great step forward.

Now can we come together on a program for reform?

The Archbishop seems inclined to adopt George Weigel’s program for reform, called Evangelical Catholicism. It has many good points we could all agree on. We all want to respond to God’s love by uniting our hearts and souls to the divine, what Weigel calls cultivating “friendship with Jesus.” We all want to witness to God’s love in the world, evangelism. We all want the Church to be a community modeling that living witness. We all need institutional leaders, bishops, to provide a structure for our communal life and to serve the mission Jesus gives us.


Worldview One

Here is the rub. Weigel’s program is based on the idea that “what the Church teaches” and “what the Gospel reveals” are one and the same. If you are calling yourself “Catholic” you must accept that the Holy Spirit is with the bishops alone when it comes to Church teaching. There is no room for our experience that there are disconnects between the Gospel and Church policies and practices. There is no justification for lay people’s questioning the bishops. My raising the question here about what program of reform the Archbishop should adopt is utterly out-of-line in the Evangelical Catholic worldview. Weigel says the bishop is not a discussion club leader. There is no such thing as “loyal dissent.” If I were “thinking with the mind of the Church” in this cultural framework, I would not address the same questions the Archbishop must address, like “What is good for this Archdiocese.” Rather I’d ask “What does the Archbishop say is good for this Archdiocese?” Then, receiving the answer, I’d get wholeheartedly behind his program. Being Catholic is entering into a life of identity with Catholic culture.

Given this worldview, it is no wonder Archbishop Nienstedt is dismayed by CCCR’s asking the questions that are within his job description and questioning his judgments. From this point of view, it is impudence, rebellion, defiant “dissent”, entirely out-of-line for us to question his opposition to civil marriage for same-sex couples or to question any position the bishops espouse. Within the “symphony of truth” that is Catholic culture, priests and laity get behind the bishop’s programs whatever they are. It is no wonder that he tells us to go to another church. In his view, we aren’t “Catholic.”

Reading Weigel’s book was a revelation to me. In all my 78 years of being Catholic I never thought asking questions was impudent or rebellious. I always thought it was being helpful. During the civil marriage debates I always expected the Archbishop to respond to reasoning with counter-reasoning. I never understood how a repetition of the Church’s position was thought to be sufficient as an answer to an argument. Now that I glimpse into that worldview I can see that from that point of view a statement of the bishops’ position is enough. Asking for reasons is a challenge to authority. I see now what a disappointment we were, just as his refusal to reason together was a disappointment to us.


Worldview Two

The worldview I take for granted with CCCR is based on the belief that the Holy Spirit is with everyone of good will working through human agency. God is both immanent — in the world — and transcendent — more than the world. In this culture people are responsible to contribute whatever insights or values they have to the common project. The market-place of ideas sorts the valuable from the not so valuable. We come to a shared understanding, agreeing on what is needed, and throw ourselves into the common project. It is a different culture from Evangelical Catholicism, but it is firmly Catholic in its grounding in incarnation. We belong to the institutionalized community of the Church in which there are many cultures contributing their points of view.

Weigel says this worldview is born of modernism, postmodernism, “the imperial, autonomous Self”, individualism, too much psychology, subjectivism — all in all, an evil perspective. Anyone who doesn’t “think with the mind of the Church”, i.e. unquestioningly support the bishops’ leadership, is to be called out as a weed among the wheat. He gives lots of examples of weeds: Hans Küng, Roger Haight, Elizabeth Johnson, the sisters of the LCWR, and anyone who opposes the bishops’ positions in the political arena.

Thank God Weigel is not our Archbishop. Maybe John Nienstedt, though he shares Weigel’s worldview, will have the grace of his pastoral office to visit our point of view as we visit his. He will see that we do not intend to encroach on his God-given role. We know he is the “chief catechist” and we want to work with him. Our process would be to sit down with the Archbishop and other stakeholders to work it out together, taking into account differences among us and being careful for all. That is what “reason” is for.

We can hope that our Archbishop will listen to Pope Francis instead of George Weigel. Pope Francis seems to love the world.

We ask only one thing: that you reach out! And that you go and seek out and encounter the most needy! . . . Does this mean going to convince someone to become Catholic? No, no, no! You are just reaching out to meet him, he is your brother! That is enough. You reach out to help them, the rest is done by Jesus, by the Holy Spirit.
— Pope Francis to the Argentinians on the Feast of St. Cajetan
August 7, 2013.


Perhaps, emulating Francis, we can grow beyond seeing the worldviews as conflicting. We and the bishops can believe that they are intended by God to teach and lead, and, at the same time, believe that the best way for them to do that in a postmodern world is to be reasonable and attentive to the needs of the people.

Let us know what reforms you think are needed. And register for Synod 2013 at www.cccrmn.org!


See also the previous PCV posts:
Countdown to Synod 2013
A Review of Matthew Kelly's Rediscover Catholicism: A Spiritual Guide to Living with Passion and Purpose
East Side, West Side: Opposing Views of the Good
"All Voices Must Be Heard": A Response to Archbishop Nienstedt
Big Deal or No Big Deal?
A Tale of Two Cultures: Vatican and American
The Call of the Baptized: Be the Church, Live the Mission
CCCR Responds to Censure from Chancery

Recommended Off-site Link:
In the Garden of Spirituality – Ron RolheiserThe Wild Reed (August 20, 2007).


Monday, August 12, 2013

Countdown to Synod 2013

.
is less than two months away!

No doubt many of you reading this have already registered to be part of this important and exciting event in our local church on Saturday, September 28. Thank you!

If you haven't yet registered, now is the time to do so! For one thing, registering now will help Synod organizers in their planning. Also, if you register now the fee is only $50. After September 1 it increases to $55. To register online, click here. (To have an informational brochure/registration form mailed to you, call 612-379-1043.)

The Progressive Catholic Voice is committed to "Co-creating the Living Church" and has started a "Countdown to Synod 2013" series of posts. (For the first in this series, click here.)


Getting to know our Synod 2013 keynote speaker . . .

Sister Gail Worcelo, sgm

In this second post in our Countdown to Synod 2013 series, we spotlight Sr. Gail Worcelo, sgm, a Catholic practitioner of evolutionary spirituality and the co-founder with Thomas Berry of Green Mountain Monastery in Vermont. Sister Gail will be the keynote speaker at Synod 2013, where she will share with us insights into how to be Catholic Christians at home in the universe, co-creating a living church.

Following, in Sister Gail's own words, is how she describes her commitment to "the fire of Christ’s love" and thus to connecting with others "in order to become Love In Action for the total Earth Community."

I was born and raised in Brooklyn, New York.

Dance has always been my passion. I began taking ballet and tap lessons as a child and continue to this day, using dance as an art form for healing Earth.

In the 1980′s I studied Liturgical Dance with Carla DeSola and became a choreographer of this style which I have been able to integrate into the beauty of liturgy as an embodied expression of praise and adoration of the Divine.

I joined the Passionist nuns, a monastic community of women in 1982 with a Master’s degree in Christian Spirituality from Fordham University. During my novitiate in 1984, Thomas Berry, who was a priest in the same congregation, came to the monastery to give us classes on the Universe Story and our role as humans in that story.

Thomas became my mentor and guide and I began to study with him at the Riverdale Center for Religious Research in NYC. He continued to mentor me until his death in 2009.

During my years at my former monastery I founded and directed, Homecomings: Center for Ecology and Contemplation (1990-1999), served on the Leadership Team as Councilor and Novice director of the community, (1992-1999,) obtained a Master’s degree in Clinical Psychology (1993), and began traveling around the world giving retreats to congregations of men and women religious based on my work with Thomas Berry (1990-present).

. . . I am passionate about giving myself fully to the fire of Christ’s love and connecting with others whose deep desire is the same in order to become Love In Action for the total Earth Community. . . . I am currently working on a book on the topic of the evolution of Christ consciousness and its new emergence within religious life.

Note: Sister Gail was interviewed in December 2010 for the Advent of Evolutionary Christianity audio-series. To listen to this conversation, click here.



Remember, Synod 2013 registration is easy!
You can register online, here.
Or call 612-379-1043 to have a brochure/registration form
mailed to you.


Looking forward to seeing you at
Synod 2013!

Sunday, July 28, 2013

Countdown to Synod 2013

.
Did you know it's just two months before
the Catholic Coalition for Church Reform's

2013 Synod of the Baptized!
Saturday, September 28, 2013
8:00 am – 3:00 pm


Have you registered yet?

If not, now is the time!
You can register online, here.
Or call 612-379-1043 to have a brochure/registration form
mailed to you.


This year's synod is entitled "Co-creating the Living Church" and builds on previous synods which focused on "Taking Our Place at the Table" (2010) and "Making Our Voices Heard" (2011). The latter launched the Council of the Baptized within the local church of St. Paul-Minneapolis.

Synod 2013, "Co-Creating the Living Church," will emphasize and explore evolutionary Catholicism. The keynote speaker will be Sr. Gail Worcelo, sgm, who will share her thoughts and insights on how the presence of the sacred in our evolving universe relates to the important work of church reform.

In addition, there will be a number of afternoon breakout sessions that will facilitate exploration of topics and ideas such as "Integrating the Universe Story with Our Christian Story," "Envisioning an Integral Church," "Moving Beyond Alienation with the Church," "Building Alternative Modes of Church," and "Developing a Healthy Perspective on Sexuality." One breakout session will appeal to those wishing to learn how we can have a voice in the selection of our next archbishop, while another will focus on the purpose, achievements, and next steps of the Council of the Baptized.

Organizers envision that Synod 2013 will facilitate:

• Connection of our Christian tradition to the reality of the evolving universe

• Discernment of what Catholic Christianity has to offer in a rapidly changing world of expanding consciousness

• The forging of a new vision, future, and hope for the institutional church, our faith communities, our lives, and our world


Synod 2013 will take place 8:00 am to 3:00 pm, Saturday, September 28 at the Ramada Mall of America Hotel, 2300 E. American Blvd. Bloomington, MN 55439 (for directions and a map, click here).

Over the course of the next two months, The Progressive Catholic Voice will be counting down to Synod 2013 by sharing weekly updates, articles, and commentaries that will highlight and explore the theme of this year's gathering. Our goal is to generate a 'buzz' within our local church about Synod 2013. . . . But we need your help in creating this buzz! One way you can do this is by registering for Synod 2013 and encouraging your friends to register!


Registration is easy!
You can register online, here.
Or call 612-379-1043 to have a brochure/registration form
mailed to you.


Looking forward to seeing you at
Synod 2013!