Thursday, September 1, 2011

Fallen 9/11 Priest Emerges as An Icon for Gay Catholics

By Daniel Burke

NOTE: This article was first published August 25, 2011, by Religious News Service.

When All Saints Church sought to signal its hospitality to gays and lesbians, the Catholic parish in Syracuse, N.Y., turned to a well-known image from the 9/11 attacks: five firefighters carrying a body from the wreckage of the World Trade Center.

The body belonged to the Rev. Mychal Judge, a Franciscan fire chaplain who rushed to the burning buildings and was killed by falling debris. Later, a half-hidden secret emerged about the gallant priest: he was gay.

All Saints hopes the statue will demonstrate that the parish, following Judge’s lead, is committed to closing the chasms between rich and poor, black and white, gay and straight, said the Rev. Fred Daley, the church’s pastor.

Moreover, Daley said, the monument will memorialize a man who, like many gays and lesbians, struggled to fit into a church that considers homosexual desires “an intrinsic moral evil” and seeks to prohibit gay men from becoming priests.

“Here’s a gay person who was committed to celibacy, flourishing in the priesthood. It breaks so many stereotypes that people have,” said Daley, who came out as gay himself in 2004.“For young gay people in particular, how good it is that Mychal Judge can be a role model for them.”

Of 9/11’s myriad effects on American life, among the more surprising is the emergence of a New York City Fire Department chaplain as a gay icon—a hero bordering on sainthood to scores of gay, lesbian, bisexual and transgender Catholics.

A gay civil rights group has produced a documentary called Saint of 9/11; gay activists hold vigils on the anniversary of his death; statues and icons of the sandal-shod Franciscan crop up nationwide; and his example has been employed to oppose Vatican policies that bar men with “deep-seated homosexual tendencies” from the priesthood.

The gay Catholic pundit Andrew Sullivan has called Judge’s death an “emblem of service and holiness and courage,” and argued that, by the Vatican’s logic, the priest “should never have been ordained.”

Researchers estimate that thousands of gay priests like Judge serve the church while remaining faithful to their vows of celibacy. Only a few, however, have publicly revealed their sexual orientation, leaving a dearth of positive role models for gay Catholics, Daley said.

The Rev. James Martin, culture editor of the Jesuit magazine America, said some Catholics are uncomfortable with Judge’s sexual orientation.

“But why should they be? For all we know, he lived a perfectly celibate life,” Martin said. “He lived as the Catechism asked him to live and kept his ordination promises. Gay, straight or somewhere in between, he’s a hero. If you rush into a burning building to minister to people, while knowing that you might die, that’s true holiness.”

Omitting any mention of Judge’s sexuality, the U.S. Conference of Catholic Bishops has used Judge’s heroic life and death for its own ends: in promotional materials encouraging men to join priesthood.

“One’s orientation should never dominate one’s ministry as a priest,” said Sister Mary Ann Walsh, a spokeswoman for the bishops. “Clearly, it did not dominate the ministry of Father Judge, who by all reports was held in high esteem by many, especially by the fire department he served so well.”

Charismatic and witty, Judge made legions of friends and admirers during his 68 years—from President Clinton to homeless addicts. His funeral was packed with conservative Catholics, politicians, firefighters, recovering alcoholics and gay activists, recalls friend Brendan Fay.

“He had a strange way of weaving his way through communities that could barely tolerate each other,” said Fay, a gay rights activist in New York.

Some of those friends now bristle at the focus on the Franciscan’s sexual orientation.

“How come any time anyone talks about Mychal Judge they only want to talk about that subject?” asked Dennis Lynch, a lawyer in Nyack, N.Y., who worked with Judge on reconciling Catholic and Protestant factions in Northern Ireland.

Lynch has denied that Judge was gay and argued that gay activists “hijacked the truth” to “advance a particular cause.”

“I think the last thing Father Mike would want as his legacy would be for people to debate his sexual orientation,” Lynch said.

Journal entries published in a The Book of Mychal, a 2008 biography, show Judge struggling with the secretiveness his sexual orientation sometimes required. “I thought of my gay self and how the people I meet never get to know me fully,” he wrote.

The priest bent church rules by joining the gay Catholic group Dignity and allowing it to meet in his Franciscan-run parish. He counseled gay couples and the parents of gay children, according to Fay, and began ministering to AIDS victims during the 1980s, when the disease was considered a gay scourge.

But even some of the Judge’s closest friends didn’t know he was gay, said David Fullam, whose firehouse sat across the street from the Franciscan friary. The former firefighter wears a bracelet emblazoned with Judge’s name and donated $240 recently to All Saints’ monument fund.

“We knew that he ministered to the AIDS population and the gay population,” Fullam said. “He was very inclusive.” While some firefighters were taken aback when they learned that Judge was gay after his death, they would have accepted him regardless, he said.

“We didn’t care if he was gay or straight,” Fullam said. “We loved him.”


  1. It's interesting that for a figure as public as Fr. Mychal Judge was, ten years after his death, there is only anecdotal evidence from a few people of what is being alleged.

  2. Not so, Ray.

    As John M. Kelley notes in a comment on Terry Nelson's "Abbey Roads" site:

    "The evidence is now conclusive that Fr. Mychal Judge did, in fact, self-identify as gay, though chaste and celibate. The evidence includes Judge's own handwritten journal entries, published in Michael Daly's biography of him.

    " . . . [M]any close friends of Judge, including former FDNY Commissioner Tom Von Essen, Fr. Brian Carroll, Fr. John McNeill, and Fr. Bernard Lynch, have repeatedly confirmed that Judge identified himself to them as a gay man.

    "Fr. Brendan O'Rourke said, 'Mychal had come to terms with being gay, and disagreed with official church teaching about gay orientation and gay relationships.' (p. 182: Ford, Michael: Father Mychal Judge: An Authentic American Hero. Paulist Press)"

  3. From the Saint Mychal Judge website
    (click over name above for link)


    The evidence that Father Mychal Judge joyfully self-identified as gay, though chaste and celibate, is irrefutable.

    The evidence includes Mychal's own handwritten journal entries, published in Daly's biography of Judge.

    Dennis Lynch claimed in 2002 that Mychal Judge couldn't possibly have been homosexual because he was so saintly a man, plus Judge had never told him he was gay. That was Lynch's only "proof". He claimed that gay activists and liberal media had fabricated the story in order to "hijack" Judge's memory to advance a gay agenda.

    But all the evidence proves that Mychal Judge did, in fact, self-identify as gay.

    Many close friends of Judge, including former FDNY Commissioner Tom Von Essen, Fr. Brian Carroll, Fr. John McNeill, and Fr. Bernard Lynch, have repeatedly confirmed that Mychal identified himself to them as a gay man.

    Fr. Brendan O'Rourke said, "Mychal had come to terms with being gay, and disagreed with official church teaching about gay orientation and gay relationships." (p. 182: Ford, Michael: Father Mychal Judge: An Authentic American Hero. Paulist Press).

    (Note: we use gay and homosexual interchangeably here to describe orientation only; by all accounts he was faithful to his priestly vows).

    Then Judge himself publicly acknowledged his orientation many times. For example, "Look at who we are as gay people at this moment in history, being a gift for the church, being agents of change in both church and society." (p.184: Ford).

    Michael Daly's biography decisively settles the question. Daly published excerpts of Judge's personal journals in which he wrote in detail of the struggles and joys of accepting himself as a gay man. (Daly, Michael: The Book of Mychal: the Surprising Life & Heroic Death of Fr. Mychal Judge: 2008).

    For example, Mychal wrote, "I thought of my gay self and how the people I meet never get to know me fully … (yet) I feel no guilt, none whatsoever today -- I feel on the train Home. I am at peace finally. This is what You want me to do, Lord ... You, You alone, brought me here. I have nothing to fear today. Thank You, thank You, Lord !" (pp. 86, 301-302: Daly).

    It's significant that in the face of all this evidence, Dennis Lynch never pressed his claim after 2002. Nor have Mychal's Franciscan order or family ever denied that Mychal self-identified as a gay man. Indeed, two Franciscan publications, St. Anthony's Messenger (here), and (here), have acknowledged the same.

    It's understandable why Judge didn't come out to those, like Lynch, with deep visceral reactions and prejudices. Mychal picked and chose when and to whom to come out. But in the end it's clear that Fr. Mychal Judge was selectively, if not generally, open about his gay orientation and self-identity.

    Mychal's love and ministry touched everyone he encountered, not only gay people. He wasn't so much a "homosexual saint" as he was a saint who happened to be homosexual among many, many other things. But to fully appreciate how God worked through Mychal, we must honestly acknowledge this aspect of his life, as he did.

  4. Well I think it's "interesting", Ray, how folks like you have dehumanized and caricaturized gays so much that you are unable to recognize anymore that you've done so. Because to you being gay is something so incredibly hideous and shameful, we are essentially the new tax collectors or prostitutes of Jesus' day in your eyes, you cannot even imagine that someone like Fr. Judge could be both holy and gay at the same time. That doesn't even square with what the Catechism teaches, let alone Scripture. Quit aping the Pharisees as portrayed in the NT.