Tuesday, October 15, 2013

Conservative Catholics Question Pope Francis's Approach

By Michelle Boorstein and Elizabeth Tenety

Note: This commentary was first published October 14, 2013 by The Washington Post.

Rattled by Pope Francis’s admonishment to Catholics not to be “obsessed” by doctrine, his stated reluctance to judge gay people and his apparent willingness to engage just about anyone — including atheists — many conservative Catholics are doing what only recently seemed unthinkable:

They are openly questioning the pope.

Concern among traditionalists began building soon after Francis was elected this spring. Almost immediately, the new pope told non-Catholic and atheist journalists he would bless them silently out of respect. Soon after, he eschewed Vatican practice and included women in a foot-washing ceremony.

The wary traditionalists became critical when, in an interview a few weeks ago, Francis said Catholics shouldn’t be “obsessed” with imposing doctrines, including on gay marriage and abortion. Then earlier this month, Francis told an atheist journalist that people should follow good and fight evil as they “conceive” of them. These remarks followed an interview with journalists this summer aboard the papal airplane in which the pope declared that it is not his role to judge someone who is gay “if they accept the Lord and have goodwill.”

Never mind that the pope has also made clear his acceptance of church doctrine, which regards gay sex and abortion as sins and bans women from the priesthood. Behind the growing skepticism is the fear in some quarters that Francis’s all-embracing style and spontaneous speech, so open as it is to interpretation, are undoing decades of church efforts to speak clearly on Catholic teachings. Some conservatives also feel that the pope is undermining them at a time when they are already being sidelined by an increasingly secular culture.

“When [abortion rights group] NARAL sends you a thank-you note, it’s clear something got miscommunicated,” said Robert Royal, president of the D.C. think tank Faith & Reason.

Francis is “a remarkable man, no one would deny that,” Royal said. “But I’m not sure if he cares about being accurate. He gets into an [evangelizing] dynamic with people and that seems to be the most important thing. . . . In some ways it makes people very anxious. If you do this, what’s the next thing?”

A different focus

During the previous three decades, popes John Paul II and Benedict shared a focus: Make orthodox teachings crystal clear so Catholics don’t get lost in an increasingly messy, relativistic world.

Catholics also became accustomed to popes who were largely speaking to “the Church,” rather than the public. These men often communicated in the language of Catholic theology, and through books, not through long, freewheeling interviews, like Pope Francis.

“In the past everything you heard from a pope was prepared or formally released. And that was intentional — not to say anything ad hoc. And it’s also intentional that this one does,” said Phil Lawler, editor of Catholic World News, a conservative news agency. “I think his entire focus is outside the church. That’s huge.”

David O’Brien, a historian of the Catholic Church, said debate about popes isn’t entirely new. Controversy exploded when papal infallibility was enshrined in the late 1800s and then again in the 1950s when John XXIII met with a prominent Communist. Journalists speculated the pope may have even included a blessing.

Related Off-site Links:
With New Pope, a More Open Church? – Michael O’Loughlin (Religion and Politics, October 15, 2013).
Casual Pope Puts Vatican on Alert with Quips – Nicole Winfield (Associated Press via Yahoo! News, October 9, 2013).
Astounded – Michael Bayly (The Wild Reed, October 4, 2013).
The Pope: How the Church Will Change – Eugenio Scalfari (La Repubblica, October 1, 2013).
A Big Heart Open to God: An Exclusive Interview with Pope Francis – Antonio Spadaro, S.J. (America, September 30, 2013).
Can the Pope Help End the Culture Wars? – Robert Christian (Washington Post, September 23, 2013).
The Pope's Radical Whisper – Frank Bruni (The New York Times, September 21, 2013).
Pope Francis is Unsettling – and Dividing – the Catholic Right – David Gibson (Religion News Service, August 6, 2013).


  1. Anyone interested in talking about this? I wish the conservatives could feel comfortable in a world of emerging truth. The sky will not fall. Catholics can hold what they hold to be true, others can hold what they hold to be true. If everyone understood that humans construct interpretations of meaning to orient their lives, we could all accept plurality of interpretations as natural and normal. It doesn't mean that all interpretations are equally valuable, coherent, or comprehensive. But dialogue is the way to come to assessments of value, coherence, comprehensiveness. Without rancor we could share reasoning and faith experience with each other. It looks to me that Pope Francis understands this. Talking with others respectfully and openly does not threaten his belief system. What does anyone else think?

  2. It is American clergy that abandoned Church teachings by eliminating sacrament of reconciliation and allowing all to receive Communion regardless of whether they deserve it or not; they offer it to divorces ; abortion advocates etc. To often their sermon is about football- when the game is on particular Sunday-instead of the social greed and indifference….